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MessagePosté le: Mar 20 Juin - 15:16 (2017)    Sujet du message: Mysticism In Christianity Download Epub Mobi Pdf Fb2 Répondre en citant


Mysticism in Christianity
by William Kaye Fleming



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Mysticism in Christianity William Kaye Fleming
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If the Scriptures are themselves the revelation of God, then they have a significant meaning, objectified in human languageWhat He cannot by any possibility be is his SaviourIt grows out of the recognized relations of creature and Maker; it is the creature's response to the perception of its Lord, in feelings of dependence and responsibilityThis stage, experienced by the few, is one of final and complete purification and is marked by confusion, helplessness, stagnation of the will, and a sense of the withdrawal of God's presenceIt is the product of a pantheizing manner of thinking impinging on the religious nature, or, if we prefer to phrase it from the opposite point of view, of religious thought seeking to assimilate and to express itself in terms of a pantheizing philosophyAngelus Silesius (1624 1677): German Catholic priest and physician, mystic and religious poetFor Tyrrell himself as a "Modernist" held with our "experientialists," and when he cast his eye into the future could see nothing but mysticism as the last refuge for religion

[1]23-25 ^ Holmes p.16 ^ Holmes p.14-16 ^ Holmes p.17 ^ Holmes pp.19-20 ^ Holmes pp.18-19 ^ Healey p.2 ^ Healey p.8-9; Holmes pp.20-21 ^ Healey pp(1 JnThis substitution of our religious experience or "Christian consciousness," as it is sometimes called for the objective Word as the proper source of our religious knowledge ends therefore either in betraying us into purely rationalistic mysticism, or is rescued from that by the postulation of a relation of the soul to God which strongly tends toward pantheizing mysticism[2] See Winfried Corduan, Mysticism: an Evangelical Option?, (Grand Rapids: Zondervan, 1991), ppThis is the way he deals with it:Silence is a noted feature of contemplationOf course we do not say that it is suspended; we say only that it has become inadequateTo this there is often linked a disparagement of the human capacity to know God saves by the mystical vision, and to this end the need of rigorous disciplines of prayer, fasting, prolonged meditation, and ascetic living.[11] Mysticism is the search for unio mystica, personal union with God.[2] But what does this union encompass and how is it attained? Here things get sticky for as Georgia Harkness tells us in her book, Mysticism, there are at least twenty-six definitions of mysticism by those who have studied it carefully.[3] Winfried Corduan, in his Mysticism: an Evangelical Option? boils it down to the essentials when he writes, The mystic believes that there is an absolute and that he or she can enjoy an unmediated link to this absolute in a superrational experience (emphasis mine).[4] But even here there are at least three distinct categories of mysticism: panenthenic, in which, as Carl Jung thought, a segment of the collective unconscious intrudes on the conscious mind; monistic such as found in Hinduism and Buddhism whereby the individual is merged into the impersonal All, whatever that is called; and theistic in which the absolute is God, although not necessarily the true God.[5] The actual experience by these various types of mystics is very similarMysticism - Part 1Mysticism, a Way of the Past, the Wave of the FutureMysticism Defined The Road to MysticismPurgation Illumination Union Middle ages[edit]William James popularized the use of the term "religious experience" in his 1902 book The Varieties of Religious Experience.[5] It has also influenced the understanding of mysticism as a distinctive experience which supplies knowledge.[1]Every century has been influenced by Christian mysticsfrom apostles and martyrs, Church Fathers and Desert Mothers, to monks and nuns of religious orders, to the lay mysticsmen and women and boys and girls in every century, in every denomination, in every walk of life..In no case are the foundations sunk deeper than the human spirit itself, and nothing appears in the structure that israised which the human spirit does not supply 79c7fb41ad


1888-1889 - Sandford Fleming 1889-1890 - Raymond Casgrain 1890-1891 . 1965-1966 - William Kaye Lamb 1966-1967 - Gerhard Herzberg 1967-1968 - James M.
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